Peace Memorial Garden, Xiao En Memorial Park, Nilai

The Malayan Heroes In The Resistant Movement Against Japanese Invasion Monument

 

In 1941-1945

Celebrating of Remembrance Day

This Monument is the centerpiece of the Peace Memorial Gardens. It pays homage to the people from many different countries that rose to combat the Japanese occupation. The war was the front line of World War Two and also marked the first modern jungle war. This was the first time that the Asian, working together with the westerner, including the former Colonial army and even some foreign anti Japanese fought for the justice, peace and freedom of the world. The resistance and guerrilla warfare consisted of a diverse array of cultural groups, both Malaysians and foreigners.

The monument is dedicated to all groups and individuals that resisted and fought the Japanese army. The monument is comprised of a center obelisk, rising from a reflective pool of water and encircled by hard pavement for gathering and contemplation. The footprint of the obelisk is borrowed from a peace mandala, and is extruded upwards into the form of a traditional four sided obelisk. The base of the obelisk will be made of black granite panels and have dedication inscriptions in different languages on each of faces. The upper portion of the obelisk is comprised of small panels of differing shades and textures of grey granite, that are revealed only when close up to symbolize the many different individuals that came together to form a strong resistance that fought for peace and justice.

A series of granite blocks are located on the outside circumference of this paved area on the lakeside. These blocks will have set into them bronze plaques that describe the historical events of the jungle warfare and illustrate the struggles and sacrifices of the Internationalists and the value and importance of peace and justice, and the extremes of existence they endured to ensure these.

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Care Line 019-215 9188

What is "Gold-Picking" ?

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“Gold-Picking” is a process that places emphasis on the importance of commemorating the ancestors. It is only when we cherish the memories of our ancestors and simultaneously setting an example in humanity that will instill a stronger sense of awareness for filial piety, morality, love for one’s family and family commitment amongst the future generations.

Traditional Urn

The customary practice of  “Exhumation and Relocation” or traditionally called either “ Gold-Picking” or “Bone-Collecting” ceremonial rites is not only an act of filial piety but also an opportunity to allow the living to commemorate their dearly departed loved ones and to fulfill once again the great deed of filial piousness.

Marble Urn

Sometime, regrets may rise from the failure of dedicating a good resting place to the dearly departed loved ones due to a variety of environmental and other constraints. In such an event, “Exhumation and Relocation” is always a discerning choice for the family. The process of its arrangement provides sufficient time for the family to select the auspicious timing and choice location as well as meticulous arrangement that compensate for the past regrets.

Exhumation

For many, ancestors have been resting in different locations following the migration of the generations. In order to ease the accessibility and convenience of family members gathering during annual Qing Ming, finding a strategic or choice location to consolidate all the ancestors’ tombs is vital. Having ancestors’ tombs in a serene and conducive gathering place for future generations to perpetuate filial piety and cultural identity.

Inurnment Ceremony

For more info kindly contact Yf Chong 019-215 9188  

Peace Memorial Columbarium, Nilai

Peace Memorial Garden, Nilai

This new Columbarium is built behind the 9-1 Martyrs’ Monument, facing the Monument in memory of the Malayan heroes in its resistance movement against Japanese invasion. With its superb location overseeing a sight of the mountain, and accompanying by blue sky and white cloud, this Columbarium signifies the successors of peace lovers holding firmly the core value of justice. It also signifies that all donors, who have kindly contributed to the erection of this Columbarium, have made a far-sighted decision. When their time in this world has ended, they will be part of the Peace Memorial Garden, in support of the spirit of patriotism and peace, with their fame endures eternally.

Peace Memorial Columbarium, Nilai

Open for Selection and Contribution 
For more info kindly contact Yf Chong 019-215 9188

甚麼是“拾金”？

金甕

“拾金”，不僅是一種孝道的體現，它是生者再次為已故親人盡心的機會，圓滿過去未能實現的遺憾。

骨灰甕

如果陽世的親人受到過去各種環境和局勢制約，沒有辦法盡心盡力選擇最適當的日子把最好的地理獻給最親的人，“拾金” 和遷葬是重新選擇的機會。它的安排過程能提供充裕的時間，讓陽世親人可以細心為故人選擇吉利時日地點方位，補償過去的遺憾。

 拾金儀式

如果過去的先人是由於時代遷移而下葬在不同的地方，現在的子孫又發展到四方八面；為了可以方便大家年年節慶聚會到先人墓前鞏固親情，也為了要確保子孫都能携老帶幼童到現場延續孝道和文化認同，遷葬先人，把先人集中在一個友善的環境，不僅是個交通方便的問題，還可以解決老幼行動不便的問題。“拾金”和遷葬是避免遺憾的選擇。

因為“拾金”的過程強調對已故也要有情有義，當我們珍惜故人生前的關係，尽心意圓成對先人的交待，我們也正在給後輩上着一門生命教育課程，課程中有孝道，有道義，有親情，有承諾。

安位儀式

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汝萊孝恩園 ～ 和平紀念骨灰閣

汝萊孝恩園，和平紀念公園

新建的骨灰閣，屹立九一紀念碑後頭，遙望抗日英雄紀念碑，遠眺青山藍天白雲，象徵着愛好和平的後繼者對天地正氣的遠大理想，也象徵着所有捐獻者獲贈骨灰閣位是高瞻遠矚的決定，他們一旦百年身後，與和平公園主題融位一體，支持後代愛國和平教育的精神，永垂不朽。

汝萊孝恩園，和平紀念骨灰閣

開始選定與捐款

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慎終追遠

慎終追遠

今年是日本侵戰馬來亞投降67週年。我們透過教育和鼓勵大家多參與追思紀念活動，讓大家飲水不忘掘井人，牢記今日的和平來之不易。日本是在1945年8月15日投降，來到今天剛好是67年。我們要和平，和戰爭說不！

孝恩園與愛國和平基金會。籌建和平文物館

和平紀念公園

汝萊孝恩園與馬來西亞愛國和平基金會簽署“和平紀念公園骨灰閣”合作備忘錄，並籌募建立“和平紀念文物館”費用。

孝恩文化基金會執行長王琛發說，簽署該備忘錄的目的是建立一座更有意義的“和平紀念文物館”。

他說，該文物館可記錄日本人來馬時代，人民生活方式、統治方針等，希望可以警惕後代。他也希望，該文物館也可以成為社會教育的聖地，教導後代傳承先輩在艱鉅的環境中堅守的價值觀，如堅忍、善用知識、互相扶持等精神。

他今日在汝萊孝恩園與馬來西亞愛國和平基金會簽署“和平紀念公園骨灰閣”合作備忘錄及推介禮上說，任何捐款支持建立“和平紀念文物館”的人士，在符合資格下，可獲贈骨灰閣。

和平紀念公園骨灰閣

 愛國和平基金會主席陳凱希說，位於孝恩園的“和平紀念公園”，具有歷史意義重大的“九一烈士紀念碑”和“抗日英雄紀念碑”，讓後代飲水不忘掘井人，牢記今日的和平來之不易。“簽署該備忘錄是希望能夠以實際的方式籌募下一步建設和平紀念文物館的費用。”

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